Feb 192015

google-power-searchI recently mentioned the search tools available here:


And they have already improved greatly.

The historical archive of the Biblical Criticism & History forum has been reindexed and checked so that it is indeed complete and unabridged.

The greater Blogosphere search function has been expanded with more websites and upgraded with “refinements,” which let you drill down by category into “biblioblogs,” “forums,” “books,” “articles,” “google-books,” “jstor-articles,” “resources,” or “websites” with just the click of a link.

Last but not least, an Early Writings search function has been created to allow you to use a Google custom search engine over online translations of early Jewish and Christian texts, which themselves are tagged for search refinement as “Early Jewish Writings,” “Pseudepigrapha,” “DSS,” “Talmud,” “Early Christian Writings,” “Apocrypha,” “NHL,” “Church Fathers,” or “Gnostica.”

Please have fun with these new toys! Let me know if you have any suggestions.

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Feb 142015

getI found this article to be of interest and wanted to understand it.

The original article by Rudolf Bultmann appeared in Theologische Literaturzeitung 72 (1947), pp. 197-202. It is found here:


I have added to it the cleaned-up results of a “Google translate” rendition. I hesitate to call it a translation, as its editor has only a couple semesters of German and not very much practice. Even a hatchet job with a short text like this leaves me with enormous respect for the work done by translators.

In summary, Bultmann finds that Romans 7:25b, Romans 8:1, Romans 10:17, Romans 2:1, and Romans 13:5 are marginal notes that intend to summarize the train of thought developed by Paul in brief “sententious” (doctrinal, pithy, gnomic) form, drawn into the body of the text. They may or may not come from a common “Glossator.” Bultmann further finds that Romans 2:16 and 6:17b seem similarly secondary but are simply interpolations, not marginal notes, with the “Editor” that also added the doxology a likely author.

Romans 7:25b. So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.

Romans 8:1. There is therefore now no condemnation for those who are in Christ Jesus.

Romans 10:17. So faith comes from hearing, and hearing through the word of Christ.

Romans 2:1. Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things.

Romans 13:5. Therefore one must be in subjection, not only to avoid God’s wrath but also for the sake of conscience.

Romans 2:16. on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.

Romans 6:17b. … you obeyed from the heart that pattern of teaching you were entrusted to.

The German text follows the English rendition below.

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Feb 062015

Biblical Criticism & History Archive SearchNow you can search the greater Biblical Criticism Blogosphere, a carefully curated collection of websites, blogs, books, articles, and resources containing about 30 billion web pages indexed and searchable with a Google Custom Search Engine. The search prompt can be found here:


This Google-powered custom Internet search engine was created to sit alongside two very specific site search engines, powered by open source software and opening up the full archives of the Biblical Criticism & History forum from 2001 to today. The archives themselves are hosted at bcharchive.org (the historical portion, indexed using Gigablast search technology) and at earlywritings.com (the forum today, powered by phpBB).

I encourage you to play around with these tools! Who knows what pearls you might find? Continue reading »